https://www.youtube.com/watch?v=Uw5KeJ1Fe18
amparajita is asking in step
four attention practice for initial one
month is only concentrating outsides
strictly and also fixing an object and
not keep changing it have i understood
it right you can change the object i
think and the point is to divert the
attention from the outside to the inside
that is one thing and the
second point is to discipline the
attention so
we do recommend changing the object of
attention from outside to inside first
it should be some object outside grass
object then the bodily feeling then the
sensations
in the body and then the
sound in the ear something like this
half physical half non-physical and then
then some imagination
or sound in the mind and finally you
need to let go of it and
remain as you are that is the proper
practice but
what happens is because of their old
practices people get tangled in the
attention practice so as the
as they proceed on step four i actually
reduce the practice we don't increase it
we reduce it to zero and
focus only on the awareness practice on
the inclusive attention and it must be
done by only those people whose
attention is very bad so these two
are the objectives of the attention
practice
like we say in the video most probably
it is mentioned in the video that
without attention there is no hope of
awareness what is awareness that
i am the experiencer of all the
experiences illusory experiences and
where is the attention for a normal
person it is drifting it is not steady
nothing is attended to actually it's all
mechanical
reactive
life
so as soon as you attend to something
you obviously become aware of it with
the awareness should come this
thought or a state of being that i am
not this it is a negative thought that i
am not this
i am not that objects not
body i am not anything any thoughts
any feelings or emotions i'm not this is
the awareness practice and the thoughts
can be look all these desires are coming
all these thoughts are coming all these
feelings are there pain is there or
pleasure is there or something like this
hunger is there and the actions are
happening this is the state of awareness
not being the doer not being the thinker
but being the observer this
identification is the state of awareness
and it is helped by the attention if you
don't pay attention to whatever is
happening the mind gets nothing to be
aware of even these thoughts will not
arise
and the inclusiveness will not happen
this is the point of attention exercises
and if the attention is not moved from
the outside to the inside inside means
in the mind then there is no possibility
of awareness also introversion must
happen like we say look within that must
happen usually the attention is focused
totally outside in the world so to make
it more inclusive we recommend that you
travel from the grass to subtle in steps
from gross objects to the body from
sensations of the body to the subtle
objects then totally non-physical and
then
none of the objects if you include all
the experience what does it mean it
means you are not attending to something
specific and then you reach this open
space of awareness
whatever i call as experiencing or
samadhi and you taste it a little bit
continue your life as usual in awareness
there is no need to extend the attention
practice beyond 15 minutes or 20 minutes
no need at all this is like weight
lifting there is no need to lift the
weight whole day 15 minutes 20 minutes
is enough and then the muscles build up
awareness is like walking yes you can
walk whole day you can talk whole day
work whole day that has no bad effect on
the body so hopefully the practices are
clear
graham is another message
this past week in awareness practice
there was feeling that no effort was
required
then there is concern that effort is
dropping too early the knowledge the
time the experience is solid but other
facts that follow from that i am not the
doer others are me i am shiva i do not
automatically arise how should we assess
the need for effort in awareness
practice and experiments it is very easy
if your bliss is lost
frequently if your peace is disturbed
frequently then more
effort is needed otherwise let it happen
effortlessly very
the scale
or the
instrument to measure your awareness
is the bliss joy state of joy
carelessness
in all these
higher qualities that arise
compassion and so on love and so on and
dropping of pettiness
carefree attitude
these things are the measures and then
if that is the state then no effort will
be needed in fact if the awareness goes
away after attaining these higher states
then we don't worry because it is bound
to come back
the thoughts like i am not the doer and
so on if they don't come
then they don't come there is no need to
bring them there is no no need to force
them why this thought is not coming in
my mind is that natural no and if the
thoughts they come then you need to
become aware awareness is most important
not not the other thoughts
the problem
with this thing is that people try to
do the awareness it is not possible
awareness is above
the action and awareness is about and
beyond the thoughts so how can you bring
it by this
lower activity all you can do is
surrender in the lower layers let go of
the action and let go of the thoughts
and you will find there is awareness so
the more you try to do it the less the
awareness will be because you will
remain in mind the point is to rise
above the mind not to do
let it be let things be as they are and
notice
noticing observing
graham is saying i have all those
positive centers by your grace things
going so smoothly worried just related
yes if there is no storm then the boat
is you know already sailing nicely there
is no need to bring in the storm that is
the whole point we need to drop the
practice as soon as possible just like
we drop the attention practice we drop
the awareness practice also there's no
need to do it it should become your
nature to be aware it should not remain
a practice just like riding the bike if
you keep practicing all your life how to
ride the bike that is
not very logical something is wrong
there you should practice riding the
bike for few months and then
it should become your nature you sit on
the bike and the bike runs
does not fall see
very common sense very very simple
why people can't understand the
simplicity of the practice because of
their past they are coming from the
paths where the practices were so
convoluted and so difficult and so you
can say enigmatic
mysterious
that they have this
the minds of the people are now
completely distorted regarding what
should be the practice so what i have
done is i have cleared it up a little
bit but still i could not make it this
simple be that which you are one line
practice
no need to correct your behavior it will
correct itself no need to change
anything they will change themselves
things will change themselves just
observe whatever is happening should
observe
if no change happens that should be
observed and if change happens that
should be observed if this dream takes a
good turn
no problem at all and if it is going as
it is smoothly no problem at all
nothing needs to happen actually if
nothing is happening you're simply aware
best best thing
and if there were lots and lots of
impurities and lots of challenges in
your life and they are now getting
solved
then also it is okay so some people will
get this kind of explosive corrections
done in their mind which is okay and
some people because they are already
pure mostly or they have minor things or
it is you can say some imaginary
impurities
i need to be like this not like that
because somebody else is like this
imaginary
failure in self evaluation so that is
not good so what do we recommend you
practice for three months under me then
your program ends or you move on to
other things you see but continue the
awareness practice in the background and
drop the attention practice totally if
you keep doing the attention for many
years what is what does that mean
probably it means that you did not
understand what attention is why it is
being done or probably it is producing
some kind of reward in the mind with to
which the mind has become habitual it
has become dependent on this sitting
practice and probably there is a notion
in the mind that this is called
spirituality to sit with the eyes closed
is called spirituality that is the wrong
notion in the
minds of many people that is called a
practice that is not called spirituality
living your life fully in this moment in
complete awareness is spirituality the
awareness in the knowledge component
makes ordinary life spiritual life
remove the knowledge and awareness
ordinary life it is so simple
add all the practices and all these
things yes
like lot of madness
depends on person to person what do they
like to do in their life but that is not
spirituality you are still doing there
is still effort there is still
compulsion to do it's not called freedom
freedom is to let go and just be
rajid is saying these attention
practices triggered my earlier practices
she shared with you that day yeah that's
why i recommend you know give up the old
at least
for the time being while you are in the
program you should give up the old
because what happens is
then they fall back into the old pattern
and i hope that after three months four
months six months whatever time you take
the old will not be required anymore
that is by hope but if you still need to
do the old then continue it after the
program you see no harm some people were
asking me should i join this
new course should i do this new
meditation and all and i said yes what
you after the program you are the master
of your will since the program
requires a bit of discipline that is why
people are stopped from doing whatever
they are doing
if it is something harmless then okay
then continue or there are major
problems in the
life and there are some tantric
practices and all so okay continue
sometimes i add to their practices so
this happened to one person that he said
i cannot let go of worshiping the
deities
in my house i said add add the deities
into your you know collection of deities
like he had five or six of them and it
is old pattern to worship them because
if you don't worship the deities what is
the fear in the mind
they will become angry on you and
something bad will happen in my life
superstition you see
so could not let go of it i'm in
awareness i have the knowledge but i
cannot stop this practice so okay i said
add more you know add the photo of
shankaracharya i said add
the picture of saraswati there and add
more photos of ramad maharishi and all
these people let your worship take the
form of path of knowledge now worship
the path of knowledge so i don't know
what happened after that but
hopefully the uselessness of that
practice was seen because when you are
standing before the deities obviously
you forget the path of knowledge so
these more deities were included more
gurus were included in the worship guru
nanak and all this and then instantly
the mind remembers
what am i doing here so
sometimes some tricks are useful
to get back on the path sometimes
letting the practice old practice happen
will be useful but not always 90 percent
of the time they cause problems
getting the knowledge immediately there
is a question what is the use of this
knowledge
it does not look like practical and
obviously there is no use of it that is
not practical it works at the higher
layers
not the knowledge is not something which
should be employed or which should be
done it is not a you can say training of
some kind that okay i gave you this
knowledge now do this that is your
indoctrination that if i learn something
in the college in school
now i need to do it
but
the knowledge on the power of knowledge
is simply clearing of the impurities
clearing of the ignorance that's all it
is purification of wrong thoughts see
how simple it is
i again and again i'll focus on
simplicity no need to make it so complex
that you're lost in the path of
knowledge then what is the use of this
path then if this path is also doing the
same that the other parts are doing what
is the use of this path it is also
making you go round and round and round
in practices and some kind of lifestyle
and so on wear this don't fear that eat
this don't eat that and so it's there is
nothing here
simplify reduce let go minimize
destroy this is the practice
what happens is people cannot deal with
this simplicity because the mind likes
complexity so we have added the step
number four after knowing after chapter
20 no need actually no need of anything
after the self-realization is there
nothing is needed the naturally natural
abidance should happen immediately this
has happened to many people i'm not
saying that everybody fails no no no
very very brilliant people are there
they hear me and the path ends there
nothing needs to be done now
in my case also i continued many
practices even after realizing the true
nature and so on because of the inertia
of the mind and obviously the body
continues to live so continuation of the
desires fulfillment
this thing this wheel will come to a
stop somewhere
who knows
and
then slowly the letting go happens
slowly we realize that this is a dream
and no amount of fixing things in the
dream
works
what works is waking up from the dream
keep fixing the dream forever it will
keep giving you something to fix the
nature of the dream maya is such that it
keeps giving you something to do
something to fix this is the trap now
you need to wake up let go of fixing
everything
we are not meant to fix it we are meant
to leave it
this much is very difficult for people
very very difficult
knowledge is easy yes
give them the most difficult practice in
the world easy ask them to climb the
mountain very easy letting go is most
difficult
because of the inertia of the mind it
has
done nothing but accumulation since many
thousand years probably millionaires who
knows how many years you know the years
are not meaningful many lifetimes it has
done only accumulation to you cannot
simply reverse it you see the train will
crash if you stop it suddenly so we'll
let the train continue and then keep
turning it in the reverse direction
finally it goes around and then reverses
back and the letting go starts
and if this is not happening
simply keep keeping the awareness on
will turn your train backwards
awareness is nothing but stopping and
looking
practices are letting the train
run for a while same with the desire
fulfillment i say fulfill it why that is
your nature that is what you do it if
you stop it suddenly it's like an
accident crash so we break it slowly
then turn it back and this happens
naturally actually you don't need to do
much keep the light on that's all i ask
no i i lose it
here and there and then you know after
three hours of awareness there is no
awareness for
six hours as in no problem it is there
there is forgetting that's all some
people have this fear that i am going to
lose my awareness forever i'll forget
whatever i learned
remember that
the learning that happened is not
something which you should remember it
is not a memorization of the teachings
it is a clean up of the ignorance will
the ignorance come back no if there is
enough awareness
it will not repeat that is why i keep
giving this example of hot pan if you
touch the hot pan do you worry that i'll
forget that i need not touch the hot pan
again you never worry about it it will
not happen again and even if it happens
yes next time it will not happen
will you forget your real nature what is
the loss in that
you are additional you cannot change so
even the forgetting does nothing to the
experiencer you have the proper
impressions in the causal body and it
will come back if it come back comes
back after many lifetimes no problem at
all because you have eternity how much
is that the mind cannot even grasp what
is this and it worries about small
things that today i was not aware i
forgot everything look at the eternity
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