https://www.youtube.com/watch?v=NXlzfeLA2tI
you see the essence of
eye or that which is unchanging the
invisible the dark background the space
like background of
consciousness is the self it is easy
it's easy to know the mind likes it
actually oh finally i'm not this pile of
junk it's a body
i'm not this a pile of thoughts in the
mind or the person pile of memories i'm
not all that
freedom finally i'm pure nothingness
shivoham but
next day the guru is going to break it
because it is being understood from the
mind you see the mind stops here also it
is not a small thing i am not saying
that
let us not underestimate the importance
of self-realization it is but it is only
the first step there are only two steps
and the path of non-duality this is the
first step
it's like the second step is look that
which appears
is also the same thing that which
witnesses the appearance the witness is
appearance and the appearance is witness
the consciousness of experience is equal
to the experience is there anything to
the experience except consciousness of
experience
take any experience you want the exotic
experience somehow the experience
the daily experience
well
it is all consciousness of experience
consciousness of experience is
consciousness there is no separate thing
as consciousness which resides somewhere
you know underground in another
dimension
and then the experience appears in front
of it and the gray gets impressed with
the experiences takes hold of it and
calls it oh my experience no it is your
fantasy it is your delusion it is your
ignorance to think like this
why why this thought appeared it is
activity of the mind
my mind is you know trying to get and
get
you use its logical faculties its
intelligence
to imagine a mechanism of the experience
and the experience sir no there is no
mechanism believe me or not if there
were like this if there were duality
we would have found it long ago in this
appearance that you called this planet
earth immensely intelligent people
appeared and disappeared
immensely intelligent very powerful they
could not find it
could not find the duality they could
not find the mechanism through which the
experience appears and the experiencer
gets it no two they say no two i cannot
find the one also but i cannot find the
two also i'm talking about giants the
spiritual giants nobody could find it
now but i'm not discouraging you who
knows who you may find it you know and
you are you will that get the you will
then get the nobel prize of spiritual
spirituality but it is very simple it is
very simple to see
there is no difference between the
experience and experiencer
what has happened is that your notion
your idea that the experience there must
be nothingness the experiencer must be
something exotic paradigmational para
human non-material thing
the emptiness must be some pure
emptiness of the divine kind this this
is your expectation and that is that
that is the only thing that went wrong
otherwise it's all whatever you know
it's in front of you the oneness is
right here right now in front of you you
don't need to go anywhere you don't even
need the guidance it is your experience
right now the oneness is your experience
right now if you remove all these
delusions all these you know imaginary
thoughts from your mind if you remove
the words remove the atm and throw away
the brahman it's nothing like this
these are only words throw them away
look at what is happening and look at
your direct experience the approach
it is experiencing and that's all it is
conscious experiencing there is nothing
else nothing else that which appears
also appears in that which witnesses it
nothing appears nothing is witnessed
so
oneness is our experience right now
throw away these concepts throw away the
atman it's not there throw away the
brahman it's not there they are not two
individual things
which have separated and then you must
twist your body and do the
knowle kriya dhoti kriya and you know bs
like that to unite these two no they're
already one they're already united throw
away the thoughts that tell you that
they are to
look just look see that is why it is
called seeing and that is why those who
know oneness are called seers
and that is why the whole
knowledge is called darshan darshan
means to see in sanskrit so philosophy
is not darshan you see darshan is not
philosophy darshan is that which is
right here right now philosophy is
cooked up something by the mind i don't
know whether there is any proper english
word for the darshan but in india we
have different meanings um in sanskrit
at least not in india
the india is now a different thing this
subcontinent which was there
uh
where this knowledge evolved
and it distinguished between darshan and
the philosophy the philosophy is called
means talk
it comes from the word which means to
talk
and yes it is just talk philosophy is
just talk hot air
coming from the mouth i don't know if
there is something like this in western
cultures but
here the distinction is very very clear
that which people talk about is
philosophy that which is seen is darshan
do not give it the name of reality truth
or dare is true no no no just like i
said nothing is true here nothing is
false it is that we just see seen
darshan that the one who sees it is
arsenic is the seer so who can become a
seer well everybody is a seer right now
remove the wad remove the philosophy
from it you become the seer now there is
no need to talk about it you see the
wise men do not talk those who don't
know they keep talking like i'm talking
because you need to talk sometimes
just to tell others do not talk so
silence is the greatest teaching you
know you know the meaning of it now you
understand the meaning of this great
teaching you know silence is the great
teaching greatest teaching
and why do they say that because
just see you will know
talk probably you won't know you'll
never know my talks
see there is oneness right now right
here the consciousness of the experience
is both consciousness and experience
experiencing is both experience and
experiencer the brahman is both atman
and brahman in the atman is both brahman
and atman it is also the maya it is also
the appearance
and now for the purpose of studying and
for the purpose of philosophy
you can divide it go on dividing it and
go and giving it names and forms and
whatever now anil is saying
yeah welcome anil and he is asking and
does the darshan and eternal concept
beyond life and death
well darshan is
not a concept just like i said darshan
is pure seeing whatever you're seeing
right now and
life and death is concepts
life and death they are concept in the
mind you see because
something appears
in which we see in the drishy
and then the mind comes in mind also
appears you see it comes and starts
dividing it into different forms names
and
different entities and they are all
concepts
so it sees birth it sees death by the
way life and death you cannot put them
together you can put birth and death
together so you can say concept beyond
birth and death because life is eternal
life goes on
you can say
life is that which is happening life is
that which is being seen
the pure consciousness is nothing but
life so
but life is you see everything is living
everything is eternal there is nothing
else here except life
all that appears is a living appearance
and therefore people say that the
consciousness isn't eternal i never die
well the eye you have slapped the eye on
the consciousness on the atman and
therefore you are very truly very
correctly entitled to say that i don't
die this appearances they they appear
and disappear the birth and death they
happen the seeing that which is seeing
never disappears never dies
so
yes yes seeing is beyond life death
birth appearance disappearance you can
say like this and if this statement
comes out of the seeing itself then it
is a useful statement otherwise
i don't see any use of it so no
direction is not a concept life and
death are concepts
birth and death are concepts birth and
death they come and go they appear
disappear that which is seen that which
is witnessing the birth and deaths and
that which appears in form of the
born and the dead both are same then
they are the same they are the darshan
anyhow this is my interpretation and
there will be somebody else who will you
know write another book into
[Music]
in
on this topic of darshan so most welcome
you're most welcome to explore you say
explore what the great minds say
so i think anil has more questions
and
we'll put the issue of the guides on
hold a little bit because that was just
a warm up exercise
face asking now
what's the difference between brahman
and ishwar
is he sure some sort of mega mind of
prakrti has so many words
so yeah we are most welcome explore
explore the um other philosophies also
for their darshans also because nowadays
we have
we are mixing too much we have become
very liberal in mixing the words
darushan is philosophy in hindi
it's all it's their wish who can stop
people but please keep in mind loosely
talking we call philosophies as
direction because some because
philosophy is what it is an attempt to
get to the uh
that which is seeing there is no no
other use of philosophy even though we
surely know that simply the word the
talking
the ism is not going to bring the same
so what is the difference between
so many words you see
brahman falls in the domain of advaita
vedant
ishwar comes from the sank
and pragarti also comes from the sank
the purush in prakrti the ishwar also
comes from the yog darshan
if you want to call it yog darshan later
on some people they mixed all of them
some of the buddhism and some of uh sunk
into the modern advaith which is not
modern which is as old as shankaracharya
2000 years probably thousand years 1500
years and there were some really genius
people
like
and um
they you know they brought back the
niruga cut down all the mess that
happened in the
advaith philosophy so i always mix all
these dates and people so never mind
these if you mix
different words from different
philosophies you will be confused so
then you will start asking what is the
difference between this word which was
in this philosophy and that word which
was in the other philosophy the
as as far as i know although i am not a
pandit i do not i do not interpret there
if you look at the spiritual text you
know it's not my expertise
what i see i tell you and what i see is
that you know the issuer was imported
from sankey philosophy into the vedanta
there is no ishwar in advaithv it is
non-theistic philosophy you don't need
to worship anything because the ishwar
then became an object of worship in this
subcontinent you see now people
translate the issue as god which is not
correct
so let me tell you what these words mean
according to my own understanding who
knows you know i probably am wrong but
let me put or submit to you what i think
are these the brahman is you know
appears from the veda
and it is the existence it is all that
is it comes from the word
which means the big
like
and
it is all that is the existence itself
and then it goes on to say that which i
think is i am is all that is that is the
whole essence you see that is the one
mahava ke hamra masmi and that ends the
philosophy or the direction ends there
with this scene now there were very
practical people you know highly
intelligent people they said it does not
work for me yes probably it is one yes
okay but does not work
what works for me is
when i divide the one into two and the
sanket did that they divided the one
into two and the purush in prakriti
became
now ishwar is a concept which is a form
the manifested prakrti
is called ishwar yes he said is some
sort of megamind
of prakrti manifested existence is
issuer and
as you know there is nothing more in the
manifestation except that which is
created by the mind so
yes it is the nature of the
manifestation you can say not of the
existence not of the existence the
existence is nirvana it has no nature it
is also all nature happens in the
existence in the brahman so the
manifested that which appears is mind
its nature is mental its nature is that
of mind that is issuer
and because it is a mind's collection of
memories collection of information this
is information processing system so all
that gets organized here survives
and
whatever could get organized whatever
information could get organized because
of the natural tendency of the
self-organizing systems to organize
themselves you see whenever there is
change there is information and it tends
to organize this is the fundamental rule
of manifestation
it tends to organize and all that could
be organized and it is very big it is
infinite in almost infinite and it's
growing so just a sea of memories
sea of metaphysical patterns
changing patterns sometimes i call it
the universal mind because very easy to
understand individual mind universal
mind individual mind is a happening in
the universal mind so the jiv
is a happening in the ishwar ji is a
part of the issue a child of the issuer
and when people realize this they
started seeing ishwar as a means of
fulfillment of their desires because
something so big
and obviously it can fulfill your
desires so and the g has nothing else
there is no other goal
for the g except fulfillment of desires
or attainment of happiness and freedom
that's what rajiv wants that is the part
of the issue where it wants it and
obviously it is fulfilling the desires
obviously there is no separate jeep from
the issuer
so it then became theistic people
started worshiping it in various forms
and
started
thinking
in terms of the afters that the issuer
can take that this universal mind can
appear in and yes it can appear in any
any form you see
it is immensely powerful and it is it
has no limits at all
probably that you know answers this
question
do not mix between philosophies or the
different versions it will cause
confusion so that's why you know when i
wrote or when i recorded or talked about
it i just you know kicked out all the
old words
all the sanskrit words and i you know
adopted the modern words which it's like
the universal mind or the individual
mind and made it very very clear they
are the same you see
they are the same
the water in the jar is same as the
water in the pond just dip the jar in
the point where is the
difference
you see the jar breaks and it's all one
universal mind it is a dream of the
universal mind to think that i am an
individual
and and that i have a life
it is a dream so we are even dream of
the issuer it is a state of the mind of
the issue this whole world whatever has
appeared and then we do loosely say that
the issue ishwar created all these
things just like i create my dream in
there this individual mind creates a
dream in the sleeping state
he sure is sleeping dreaming the world
that's why the form of the vishnu
is always sleeping
he's sleeping on a giant snake
five-headed snake the snake is called
shesh
shesh means remaining remaining what you
know remaining energy remaining energy
of the manifestation it is behind the
manifestation it is behind the vishnu
who is also called as an um avatar of
ishwar
equal to ishwar so different people they
gave different words and you know even
anthropomorphized gave them
hands and feet and stuff made stories
nowadays we just sing songs
and enjoy the songs immensely very nice
songs
but
yes it all these sim symbology has very
deep meaning people saw it people
imagined it people tried to represent it
and then corruption happened turned all
into mindless worship religions of all
kinds there are many you can see hardly
anybody knows what they're worshiping
isn't it
that is you know as a spiritual seeker
we are all
freed from this ignorance as soon as you
you know the essence you know all that
is happening here all the madness you
can see it
uncorrupted the pure form pure knowledge
is here
all you need to do is you know ask your
guru sir what is the meaning of the
snake why is sleeping on the snake what
is lakshmi doing there you see what is
brahma doing there
on lotus and
you see it all can be explained you
don't need to worship it only the people
who don't want to know they use blind
faith those who want to know it is all
here the knowledge is all here so
it is also called
the snake is a representation of the
energy somehow probably
they found it very good representation
and also called kundalini nowadays in
the tantric
what you call philosophies in the
tantric sects
and the same shesh will be called as
kundalini so evolutionary energy yes it
is creating it is doing its evolution
how can i awaken the kundalini you
cannot
you are a manifestation of kundalini you
cannot awaken it it is
you can accelerate it because you are
the issuer you are it so just you know
follow simple rules
evolve in the direction where it is
already going and your experiences will
be speeded up now we are deep into the
illusion isn't it we are deep into the
maya
a person who is on the path of knowledge
is not very concerned about these things
because
knows everything those who don't know
they are doing the attempts they are
doing the hard work
they are doing the prayer
again he does not do hard work
only only the agani is doing it so it's
probably good it's okay someday they
will awaken to this fact
that it cannot be achieved by hard work
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